On this page we take a look at four of the most famous legends of all time: The Restless Coffins of Christ Church, The Dover Demon, The Devil's Footprints, and The Bell Witch Haunting. Please note that Cleveland Supernatural Investigations (CSI) takes no stand on the authenticity of these legends nor do we vouch for any of them. New investigations into their backgrounds may turn up new facts. We present them here merely as a matter of historical and professional interest. New items will be added as time permits so check back often!





THE RESTLESS COFFINS OF CHRIST CHURCH (THE CHASE VAULT OF BARBADOS)

In Barbados, there is a famous legend of coffins that are moved by unnatural forces. Though some details are sketchy, the enigma is one that has fascinated researchers for over a century. The events took place in the Chase vault, located in a West Indian cemetery. The vault, located about seven miles from Bridgetown, was a large structure built for the Chase family and their close friends. The vault was built roughly half above and half below the ground, which allowed for some degree of protection from the elements, and measured twelve feet long by six and one-feet wide.

The vault was slowly filled with the dead members of the Chase family. The first placed inside the vault was Mrs. Thomasina Goddard, in a simple wooden coffin built in July 1807. Two year old Mary Ann Chase was placed in the vault the very next year. The older sister of Mary Ann, Dorcas Chase, was put into the vault on July 6, 1812. Some claim that Dorcas starved herself after she was forced into depression by her father. Nevertheless, a few weeks later her father, Thomas Chase, was placed into the vault. Legend says that Thomas was one of the most hated men in Barbados.

When the Chase Vault was open for the burial of Thomas, the funeral party was stunned to find that none of the coffins were in their proper place. The group was angered, the theory being that grave robbers found a way into the grave and tossed the coffins about in search of loot. Soon, this idea was put to rest, as it was well known that nothing in the vault was of any value. The entrance was also a problem for robbers: a gigantic rock slab was cemented in place of the only entrance. Each time the vault was opened, the cement had to chipped away and six or seven men needed to move the rock. Eventually, it was decided that the gravediggers had some how disturbed the coffins. The coffins were replaced, and the lead coffin of Thomas Chase was put in place. The vault was then resealed, as it had been before.

On September 25, 1816, the vault was opened for the burial of eleven year old Charles Brewster Ames. Like the previous case, each of the coffins were misplaced and thrown about (even the two hundred forty pound coffin of Thomas was thrown from its place). The vault was put back in order and resealed.

Fifty two days later, Samuel Brewster was to be buried. This time, a large group of witnesses crowded the scene, looking for the mystery to continue. The slab of stone, which covered the door, was carefully examined. No defects were found, and the vault was opened. To no ones surprised, the vault was once again in disorder. Mrs. Goddard's coffin, the only wooden one placed in the vault, was badly damaged. It was wrapped in wire to keep it together. Several investigators, including the Reverend Thomas Oderson, examined the vault. Nothing could be found that would indicate a cause for the strange happenings, so the vault was once again cleaned and sealed.

On July 17, 1819 the vault was once again opened, and once again the vault was found to be in disorder. The only coffin untouched was the wooden and fragile one belonging to Mrs. Goddard's. This time, the governor of the island, Lord Combermere ordered his own professional investigation. The entire vault was looked over with nothing strange being found. The coffins were restacked (Mrs. Goddard's wooden coffin was stacked against a wall, since it was so frail) and sand was placed on the floor to catch the footprints of any perpetrators. The vault was then reclosed, and the governor’s personal were placed on the concrete. Everyone on the island awaited the next reopening.

The next opening of the vault was not for a burial, but for the governor’s curiosity. On April 18, 1820, the Governor visited Eldridge's Plantation, next to Christ Church. On the spur of the moment, he decided to re-open the vault. Gathering together some friends and several field hands, the Governor proceeded to the churchyard. Their party was spotted, and by the time they arrived at the vault hundreds of natives were on hand.

An examination of the exterior of the vault showed no evidence of any disturbance. According to Mr. Nathan Lucas, an eyewitness observer, "Every outward appearance was perfect- not a blade of grass or stone touched, indeed collusion or deception was impossible; for neither ourselves or the Negroes knew anything of the matter; for the subject was hardly started in conversation before we set out for inspection, and the Churchyard cannot exceed half a mile from Eldridge's." The impressions of the Governor's seal were as sharp and unbroken as on the day they had been made.

With difficulty, the cement seal was chipped away, and the heavy stone slab removed. Again the vault was in chaos. The Honorable Mr. Chases's heavy lead coffin rested upright against the inside door of the tomb, blocking entry, flipped there as if it were no more than a toothpick. Each of the other lead coffins had also been moved. But there were no marks in the sand, except streaks where the corners of coffins had moved across the floor.

Without much hope, Lord Combermere ordered a careful inspection of the tomb. Mr. Lucas reports that he himself "examined the walls, the Arch and every part of the Vault and found every part old and similar; and a mason in (his) presence struck every part of the bottom with his hammer, and all was solid." The tomb, so far as could be determined, was airtight, waterproof, without secret entrances, and could not have been entered by any human or animal without breaking the seal on the door. Yet some force had tossed massive coffins around on five separate occasions. Without further ado, Lord Combermere ordered that the vault be left unclosed. The coffins were later removed, and buried separately in unmarked graves throughout the churchyard. The tomb was left open and never used again.

There have been many varied accounts printed of this particular story over time. One of the alleged witnesses, the Rev. Thomas H. Orderson, the rector of Christ Church gave conflicting accounts to the inquirers. The first published account of these moving coffins was by Sir J. E. Alexander's Transatlantic Sketches (1833). Other accounts were published in 1944 (Sir Robert Schomburgk's History of Barbados) and 1860 (Mrs. D. H. Cusson's Death's Deeds).

In 1907 a noted English folklorist Andrew Lang reviewed the affair, taking information from his brother-in-law's investigation in Barbados and using the printed material. Lang examined the vault records but found absolutely nothing to substantiate the story. He also found that the Island’s newspapers of that time did not print anything about the moving coffins. About the only interesting thing he came across was an unpublished description by Nathan Lucas, who witnessed the final interment of the vault in April 1920.

Lang was mainly interested in the episode because of similar events he had heard of in a Lutherian Cemetery on the Isle of Oesel, in the Baltic Sea. This happened in 1844 and the occurrence was documented by American diplomat Robert Dale Owen who reported it in Footfalls on the boundary of Another World - 1960; no other written records are known to exist. Lang suspected that the inventors of this story somehow used the Barbados story as a source for their own variation on the moving coffin story, adding a few charming flourishes of their own, such as the hand of a suicide being found sticking out of one of the coffins.

However there is another moving coffin story that is believed to be original and genuine and could not have been based on the Barbados story. It was printed in The European Magazine September 1815. This story told of the case of "The Curious Vault at Stanton in Suffolk" in which coffins were "displaced" several times under mysterious circumstances. Nathan Lucas, one of the alleged witnesses to the final (1820) interment at the Chase Vault, mentions this English case, even quoting the article, in his private account of 1824.

F. A. Paley told of another incident when his father was the rector in the parish of Gretford, near Stamford (England). His father noted that two or three times the coffins in a vault were found on re opening to have been moved around. The incidence created some excitement within the village at the time and of course brought out every superstitious belief that existed within the English village. The incident was quickly hushed up out of respect for the family to whom the vault belonged.

All these occurrences took place in the 1800's but the 1900's have no record of any such occurrence at all. It has been heavily suggested and well argued that the entire thing (originally in Barbados) was a Masonic hoax. The general belief however of this mysterious occurrence is that none of the other cases were real. Perhaps they were simply invented by bored Englishmen in the 1800's looking for a bit of attention?

Here our story ends, or should, except for one brief, tantalizing tale. Some years ago, a young native boy, who later became the church sexton, noticed a large object jutting out of the ground in the churchyard. This was near the present vaults containing the remains of the members of the Chase family who died in more recent times. On further examination the protruding object turned out to be the corner of a lead coffin. Terrified the boy left it untouched, and avoided the spot. Weeks later, when he returned to the spot, the coffin was gone, leaving a gaping hole.

Numerous attempts have been made to explain the mystery of the restless coffins. Most explanations, however, simply don't account for all the facts. For example, the belief that natives were responsible for the movement of the coffins does not explain how the vault was opened and closed without leaving the slightest trace of a human presence. Human tampering seems to have been ruled out by Lord Combermere's controlled investigation by the undisturbed condition of his seal on the door and the sand on the vault floor. Also, it would have been very difficult to hide the man-handling of the 800lb coffin of Thomas Chase that had originally taken 8 men to place in the vault. It was this coffin that was found leaning against the vault door from the inside, thus blocking any alleged perpetrator's exit.

Flooding seems to have been the most popular theory. Actually, a water-tight 800lb lead coffin would float because the volume of water it displaces is of greater weight than the weight of the coffin. Other occurrences had been documented of lead coffins being displaced by water. A very slow seepage of water in and out of the vault could leave the sand undisturbed. Even so, unlike other coffin moving cases, no indication of flooding such as remnants of water or wet wood had ever been reported. It seems flooding would have also been observed in the other nearby vaults.

The church is situated on a stretch of level ground overlooking Oistin’s Bay. The location was at least 100ft above and a mile back from the shore line, thus ruling out flooding from the sea. About a quarter mile behind the church grounds the terrain became somewhat hilly, but there are no terrain characteristics that would direct runoff specifically to the vault. Nothing that would indicate flooding from above ground. So, what about an underground water source, such as a spring? The scenario would be a spring that intermittently flows, allowing water level to slowly rise and fall. This could theoretically leave the sandy floor undisturbed and leave no water marks on the wall. Barbados is primarily composed of very porous coral limestone. It's so porous; in fact, that there are no surface streams on Barbados and rain permeation has resulted in the formation of many subterranean passages and caves. An intermittent spring located under the Chase Vault could have caused the flooding, or a subterranean passage could have directed run-off water to the vault and then slowly permitted its drainage. This is, however, only speculation, as no similar occurrences have ever been noted in the years since this crypt was last used or in any other on the island.

Earthquakes can also be ruled out because their effects would have been felt in other parts of the churchyard, not only in the Chase Vault, and wouldn’t have left just the wooden coffin untouched. This leaves electromagnetic forces, perhaps the most plausible theory. After all, it was the lead coffins which showed signs of violent movement. The idea that unknown electromagnetic forces may have caused the lead coffins to move is attractive, but leaves unexplained why these forces operated only within this particular vault and only after it was sealed. If the mysterious happenings in the Chase Vault cannot be accounted for by human agents or natural forces, what about supernatural causes? Spiritualists and psychic researchers base their explanation on the fact that the tomb became "restless" only after the burial of Dorcas Chase, a reported suicide. But how does the fact of "suicide action" explain the lack of movement of the wooden coffins? The spiritualists are vague on this point.

The supernatural theory of Sir Arthur Conan Doyle and others proposed the movings were caused by the spirits of two individuals (Dorcas and Thomas) who had committed suicide and, therefore, were cursed and restless. After all, the coffins started moving only after Dorcas Chase was buried in 1812.

Since the vault floor dimensions were 12 ft by 6-1/2 ft, it would be nearly impossible for the adult coffins to horizontally rotate 180 degrees within that space. The coffins would have had more space to rotate vertically. This would also explain why several coffins were found upside down, as well as with their head facing opposite from the original position.

That the "moving forces" did not affect the first (1808) wood coffin has been used to discredit the flooding theory. However, of the 7 openings, the condition of the first wood coffin was only mentioned at the Combermere opening. On the other hand, while the first wood coffin was reported to have not moved by both eyewitness accounts of the 1820 Combermere inspection, they disagree as to the condition of the recently interned (1819) wood coffin. It seems curious that so many reports would not mention a non-moving wood coffin if that was the case.

Thirdly, other reports had stated the vault was all but 2 feet above ground, thus making it improbable for flood waters to exceed 2 feet in the vault. Two feet of water would have barely reached the top-level coffins and could not have accounted for their movement by flotation. However, in fact, the Chase Vault is all but 2 feet underground as photographs of the vault show. A flooding of the vault at the present ground level would easily reach all coffins.

Efforts to explain the mystery of the Chase Vault have been hampered by the absence of accurate records about the people who were buried in the tomb. Unfortunately, the Reverend Orderson's original records were either lost in the hurricane that destroyed Christ Church in 1831, or in the fire that gutted the rebuilt edifice in 1935. Only copies of the records, or copies of the copies were left for later researchers to deal with. Whether these original records would help to solve the mystery can never be known, but their absence does leave considerable gaps in the evidence.

Should you visit beautiful Christ Church today, you might wander around the churchyard and even walk in and out of the Chase Vault (if you are not superstitious!) without encountering anything more exciting than a few stray leaves. It is unlikely that we shall ever know exactly what happened to turn the Chase Vault into a restless tomb, but one small fragment of the mystery has now been solved. We do know what finally happened to the coffin that reappeared in the churchyard some years ago as noted by the young boy: native fishermen surreptitiously removed it and used its massive lead walls to make fishing sinkers. If the coffin was that of Dorcas Chase, perhaps her tormented spirit had at last found peace in some tranquil deep. Or, maybe even now, it continues its restless wandering...still seeking a final resting place.




THE DOVER DEMON

At approximately 10:30 PM on April 21, 1977, 17-year-old Bill Bartlett was driving to his home on Walpole St. in Dover, Massachusetts, with two friends. They were in his Volkswagen traveling north on Farm St. when Bill noticed what appeared to be an animal climbing over the stone wall on the left hand side of the road. As he got closer, the car's high beams illuminated the creature. It was a strange being, like nothing he had seen before. Bartlett said, "It looked like a baby's body with long arms and legs. It had a big head about the same size as the body, it was sort of melon shaped. The color of it was... the color of people in the Sunday comics." He could see fingers on the creature’s hands. As he watched, it turned its head and looked at him with glowing orange eyes like glass marbles. It had no other facial features. Bartlett compared the texture of the thing's skin to that of a shark.

It was less than four feet tall, and seemed surprised by the cars head lights as it made its way next to the wall. None of the others in the car saw the creature, which was only visible for a few seconds. His friends, engaged in conversation, did not see the thing as they drove past it going 40-45 miles per hour. They did testify later that their companion seemed genuinely distraught. Bartlett had the creature in view for about six seconds. Frightened, Bill stopped the car about ¾ mile down the road and told his friends what he had seen. They debated whether they should go back or not before returning 15 minutes later. Perhaps due to fear, they stayed in the car. They didn’t see any creature. Bartlett dropped his friends off at their homes, then went home and drew a picture of what he had seen. Bartlett’s father remembered noting how distressed he was.

About 2 hours later, around 12:30 AM, April 22, 1977, John Baxter, age 15, was returning home from his girlfriend’s home on Miller Hill Road in Dover. He had been walking for about half an hour and was less than a quarter-mile away from the intersection of Miller Hill Rd. and Farm St. when he saw a figure about 150 feet away walking towards him. Baxter noticed the figure’s enlarged head and thought it might be M.G. Bouchard, a boy he knew who lived on that road and had a deformed head as a result of a childhood illness. He continued walking down the road, getting closer to the approaching figure.

Baxter said, "As I was getting closer I could see that it was very small... the only thought that came into my mind was this- it was this kid walking home from a party, or something, which he usually does at about 12:30, and I called out to him- this was at a distance, still of about fifty yards, and I just kept walking and there was no reply and whatever it was kept walking and as it got nearer and nearer I noticed- I could tell it wasn’t M.G. because it was much too small, and M.G. would have called out to me anyway, so I just kept getting closer and I was wondering, you know, 'who is that'... Finally, I was about 15 feet away from it when I stopped and it stopped [this distance was later measured to be approximately 26 feet]- well I stopped when it stopped- we just stood there- I was looking at it and I’m sure it was looking at me- I could barely see the shape of it... And I said one more time, 'Who is that?'

“So I took another step towards it, the only thought I had was that it might be a very small person like a 4 or 5 years old, and as I took this step it just ran so fast into the woods on my left. It was just so fast, you know, one second it was there and another second it wasn't and I could hear it going through the woods, across a stream- a little brook. I didn’t hear the feet in the water so I didn’t know there was a brook there. And it continued up to the edge of a field which was about 25 or 30 feet through the edge of, like, trees...”

“At the edge of the road there's an embankment that goes down- sort of like a small gully, 'cause then it rises up on the other side, and I did, you might say, pursue it. I went in the same way it went, down the hill, and I stopped- I almost went into the brook- and I stopped at the bottom of the bank, I could see it- it was about level with me in ratio with the height of it, you know, its head was about level with mine, because it was up a little higher than I was... It was standing on one rock that was about two or three feet from the tree, and it was leaning against the tree... and I could just barely discern the feet or whatever, you know, holding onto the rock sort of molding as I’ve said before to the shape of the rock... Both hands were wrapped around the trunk of the tree with very long fingers. “He could clearly see the outline of the creature's body visible against the dark sky. It was then that he got his first good look at it.

"All these thoughts going through my mind, you know, 'what is this? A monkey, maybe?'… As I was looking really close there I could see the eyes… it was looking at me… I just stared at it for another few minutes… and then I just got all these thoughts that maybe it was something really strange, 'cause, you know, nothing ever happened to me like this before, so I didn’t know what to think. So I finally got the thought that maybe it wasn’t as safe as it looked, 'cause the way it was staring at me it just seemed like it was- I don’t know, I got all these feelings that it was thinking to itself, or waiting to spring or whatever, you know, and so I backed up the bank kind of fast and my heart started beating really fast…" Baxter went to Farm Street and got a ride home. He drew a picture of the creature that night. It had glowing eyes and was identical in shape to the thing Bill Bartlett had seen. By all accounts, Bartlett and Baxter had never met before, and there was no reason to suspect that they had conspired together on a monster hoax.

The next night, at about midnight on April 22-23, Will Taintor, 18, was driving his girlfriend, fifteen-year-old Abby Brabham, to her home in Sherborn. They were going west on Springdale Ave. in Dover when Abby saw something crouched on the left hand side of the road at the edge of a bridge. She said, "As I looked at it, it kind of looked a little like an ape. And then I looked at the head and the head was very big and it was a very weird head… It had bright green eyes and the eyes just glowed like, they were just looking exactly at me." It appeared that the monster’s eyes were reflecting the car’s headlights. It had a tan, hairless body. The head was watermelon-shaped and looked featureless except for the round, green eyes. All Taintor saw was a brief glimpse of a tan figure crouched in the road. No movement was seen. The witnesses compared the creature's size to that of a goat. After they had driven past the thing, Taintor said, "Did you just see something?" and Abby said "Yeah. Lock the doors, let’s get out of here, hurry up." That was the last time the "Demon of Dover" (as it came to be known) was seen - at least for a while.

There is some confusion about when the witnesses first heard each other's separate accounts. In an interview on May 21, 1977, Will Taintor told investigators that he and Bill Bartlett were going camping on Friday, April 22 (the day of Taintor and Brabham’s sighting) when they picked up John Baxter hitchhiking. Taintor said, "We were all just talking and Bill happened to mention, 'Oh, did you hear what I saw?' And John goes, 'Well, what, because I saw something last night.'" And they both talked about what they had seen. Taintor said that he believed Bill because "I know he wouldn’t lie to me and it didn’t seem like a joke. He seemed really serious about it."

John Baxter gave a different story to investigators in his interview, also May 21. Baxter said that he hadn’t heard about any other sightings until the following Tuesday. He stated, "I was not aware of Bill’s drawing until... after when I told some people, I was talking to them, I think it was in school when we compared them... 'cause I was telling the story to a couple of kids and someone came up and looked at my picture which I was holding out and they said, 'That looks like the one Bartlett saw. He said he saw something like that', and I said naw, it couldn’t be."

Bill Bartlett was interviewed on June 11, 1977. Strangely, he presented a third, completely different version of events. Bartlett had a hard time remembering when he had first seen Baxter’s drawing. He said that he had seen John Baxter on Friday, possibly at the center of town, and Baxter had shown him his drawing. Then, Saturday night, there was a party, and Bartlett had his drawing with him, but he couldn’t remember if Baxter had been there or if they compared drawings. So the witness interviews leave some confusion as to when the witnesses first compared stories.

When Bartlett realized that other people had seen the thing, he had a friend make a stack of photocopies of his drawing. One of those copies wound up at the Dover Country Store. Apparently this local publicity prompted police to speak to the four witnesses, because a May 15, 1977 article in the South Middlesex Sunday News about the sighting had glowing character evaluations of all the witnesses by an unnamed police officer. Other newspaper articles followed, and the “Dover Demon” as it was soon named received loads of publicity far and wide. The Boston Herald-American of May 16 ran an Associated Press story that mentioned that police had searched the area of the sightings but found nothing. The same day, the Boston Globe’s article mentioned that a watercolor painting of the monster was actually displayed in the police station! However, the May 16 South Middlesex Daily News quoted a police spokesperson as saying the reports were "pretty much of a joke," and the May 19 Dover-Sherborn Suburban Press quoted Officer Jim Brown as saying, "we have no reports at all and all we know is what we’ve read in the papers."

There has been some confusion about whether the witnesses were friends or even knew each other. In truth Bill Bartlett and John Baxter knew each other only slightly before the sightings. Bill and Will Taintor, on the other hand, were close friends. Both the parents and fellow students told Nyman initially thought it was a joke or hoax, then came around to belief. Some of Bill Bartlett's teachers were also interviewed. A science teacher gave him high recommendations and was convinced of his truthfulness. Two other teachers, however, said that Bill was essentially a bad kid, and one of them said that Bill was just the type of person likely to perpetrate a hoax. He said that Bill and John Baxter frequently hung out in the school’s smoking lounge. This seems dubious, however, as Bartlett had strong negative opinions about smoking. Also, there was a two-year age difference between Bill and John, making mutual activities unlikely. Neither Bill Bartlett, nor John Baxter, nor Will Taintor, were good students, which may account for the negative teacher opinion.

Paranormal investigator Loren Coleman, who lived in the area, heard about the Bartlett’s experience through a mutual acquaintance. As a result, he was interviewed, along with the other witnesses by ufologists Walter Webb and Ed Fogg. They also interviewed the parents, friends, teachers, school officials and police. They found nothing to indicate a hoax, to the contrary, those who knew the witnesses considered them as credible.

It has been suggested that the animal they saw may have actually been a newborn horse or moose and misidentified it, but that seems an unlikely solution. While misperception may have played a role in what they saw, it is hard to imagine mistaking a moose for the creature that they described. The Dover Demon remains one of the most baffling and compelling of all unexplained creature sightings.


Is Chile Creature A Dover Demon?
In 2004 a photograph began making the rounds that immediately caught the public’s imagination. One of the striking things is that even though they were taken half a world apart and separated by about three decades in time, the photo captures an entity almost exactly like the reported Dover Demon in size, shape, and color. Here is the photographer’s own story:

“I'm from Concepción and have been working in Santiago for little over a year. On May 10 this year I decided to take some photos at Parque Forestal, taking some 10 shots which I downloaded to my PC the following day . I thought it would be interesting to photograph a group of Carabineros (state police) on horseback patrolling the sector. The photo was taken at 17:40 hrs approximately from the corner of JM de la Barra and Ave. Cardenal José María Caro, in front of bellas Bellas Artes and looking east. It was a cloudy day and the sun was hidden, for which reason my digital camera ( Kodak DX6490) adjusted to low speed (1/10 seg.). This is the reason why the photo shows motion (those knowledegable about photography will know the reason why). Furthermore, the Carabineros were some 20 meters distant, and I employed the camera's optical zoom (10x) which added to the blurred result.

The fact is that I am very impressed by this image. I attest to the fact that it is not a fraud nor anything similar. For this reason I have made it public and I contacted the staff of CIFAE Chile. I would like to know the true nature of the image that appears in it and if anyone has ever caught anything similar in a photo. Nothing more. Germán Pereira A, Ing. Civil Mecánico.”

Could this "non-human" caught on film be a Dover Demon? The creature in the photograph (assuming it's not a hoax or some sort of film defect) immediately reminds one of the "Dover Demon" -- the name given to a creature seen by several witness in Dover, Massachusetts in 1977. The Dover Demon looks very similar in general form to the creature Germán Pereira has allegedly photographed. But there are a few more things, other than general form, that make the creature similar to the Dover Demon. In the article, witnesses of the Dover Demon, Will Taintor and his girlfriend Abby Brabham, described it as tan in color and "compared the creature's size to that of a goat". Although this creature/being is between horses, it is a known fact animals are highly sensitive to that which the human senses don't pick up on much of the time. It is surprising the horses did not react to something like this, unless they perceived it to be a small child or normal presence of some kind. But usually anything from the spiritual world, or other world(s), or perhaps dimensions would normally put these animals in a panic. This does not seem to be the case in this picture. These animals aren't spooked at all. The photographer also noted that the streetlights started turning on in sequence about the time this photograph was taken even though it was day (though a little cloudy). Coincidence or connection? One fact that is difference between the sighting in Chile and that in 1977 is that in Dover, the “demon” was seen by numerous witnesses, at night, with the naked eye. Mr. Pereira does not recall seeing the “entity” either through the lens of with the naked eye at the time, but only after the photograph was downloaded the next day. Whether the creature simply was not visible or Mr. Pereira simply did not notice it at the time cannot be determined.





THE DEVIL’S FOOTPRINTS On the night of the 8th of February 1855, heavy snowfall blanketed the countryside and small villages of Southern Devon. The last snow is thought to have fallen around midnight, and between this time and around 6.00 am the following morning, something (or some things) left a myriad of tracks in the snow, stretching for a hundred miles or more, from the River Exe, to Totnes on the river Dart.

The mysterious footprints, which appeared overnight in heavy snowfall, have never been adequately explained. According to contemporary reports, they stretched for over a hundred miles, and went through solid walls and haystacks, appearing on the other side as though there was no barrier. The extent of the footprints may have been exaggerated at the time, and they may have been the result of freak atmospheric conditions. But in truth the footprints - if that is what they were - still remain a complete mystery.

The early risers were the first to find them, hoof-shaped prints in straight lines, passing over rooftops, through walls and covering huge areas of land. It soon became clear that the phenomenon was widespread, and some of the more scientifically minded examined the prints in detail. One naturalist sketched some of the marks, and measured the distance between them, it was found to be eight and a half inches. This spacing seemed to be consistent wherever the tracks were measured. It was also noted that the way in which they were set out, one in front of the other, suggested a biped rather than a creature walking on four legs. The tracks spanned a hundred mile course through the towns of Topsham, Lympstone, Exmouth, Dawlish and Teignmouth.

Some clergymen suggested that the prints belonged to the Devil, who was roaming the countryside in search of sinners (a great ploy to fill the churches), while others rejected the idea as superstition. It is true that a feeling of unease had spread through some of the population, who watched carefully to see if the strange footprints would return. Panic and paranoia soon resulted among the townspeople. Some even followed the trail of hoof-shaped prints, armed with pitchforks and clubs, determined to find the creature that left them. Others simply refused to leave their homes after sunset. The prints did not return and after a couple of days the news spread out of Devon and made the national press. The phenomena sparked correspondence in some of the leading papers including the Times and the Illustrated News. This brought more accounts to light, and led to a plethora of speculation by eminent scientists and lay men alike.

It seems that most of the Southern villages of Devon, from Totnes to Topsham, had been inundated with the prints in all manner of absurdities. These mysterious hoof-shaped prints were reported as being seen in various inaccessible places. They were found on rooftops, going up the sides of houses, in and out of barns, within gardens and courtyards enclosed by high walls and through solid walls and haystacks, appearing on the other side as if there were no barrier. Some stopped abruptly and continued after a large break. Some were even said to have traveled through narrow apertures such as drainpipes, stopping at one end and reappearing at the other. The tracks covered a 100-mile course zigzagging from Topsham southward to the town of Totnes. Each of the prints were exactly 8 1/2 inches apart and measured 4 inches long by 2 3/4 inches wide. The prints were U-shaped. Some indicate that the tracks had a split in the middle indicating a cloven hoof. . Each of the prints were extremely clear, as if they had been 'branded' into the snow (could this have been caused by freezing rain on top of the new snow?).

The tracks appeared to follow no certain course. In one case they led right up to a 14 foot wall, ended abruptly, and continued on the other side! The snow at the top of the wall was not disturbed and a small gate on the wall was locked and secure. In another instance the tracks led up to the Exe River (near the Powdersham Castle) where they suddenly ended. On the other side the tracks continued as if the creature had swam (or walked) across the river. This would have been quite a feat given the fact that at this point in the river, it was considered a 'bay' and was actually over 2 miles wide.

Townspeople were baffled as they followed the tracks that crisscrossed through cemeteries, in popular town squares, in people's yards, over snow covered wagons, and in same cases led right up to people's doors were they stopped and continued on in another direction (including back-tracking on top of themselves). The most chilling aspect was that some of the prints would stop momentarily in front of people’s windows as if looking to see what was going on inside.

The Times of London printed the following article on February 16, 1855:

“Considerable sensation has been evoked in he towns of Topsham, Lympstone, Exmouth, Teignmouth, and Dawlish, in the south of Devon, in consequence of the discovery of a vast number of foot tracks of a most strange and mysterious description. The superstitious go so far as to believe that they are the marks of Satan himself; and that great excitement has been produced among all classes may be judged from the fact that the subject has been descanted on from the pulpit.

It appears that on Thursday night last there was a very heavy fall of snow in the neighborhoods of Exeter and the south of Devon. On the following morning, the inhabitants of the above towns were surprised at discovering the tracks of some strange and mysterious animal, endowed with the power of ubiquity, as the foot prints were to be seen in all kinds of inaccessible places - on the tops of houses and narrow walls, in gardens and courtyards enclosed by high walls and palings, as well as in open fields. There was hardly a garden in Lympstone where the footprints were not observed.

The track appeared more like that of a biped than a quadruped, and the steps were generally eight inches in advance of each other. The impressions of the feet closely resembled that of a donkey's shoe, and measured from an inch and a half to (in some instances) tow and a half inches across. Here and there it appeared as if cloven, but in the generality of the steps the shoe was continuous, and, from the snow in the center remaining entire, merely showing the outer crest of the foot, it must have been convex [concave?].

The creature seems to have approached the doors of several houses and then to have retreated, but no one has been able to discover the standing or resting point of this mysterious visitor. On Sunday lat the Rev. Mr. Musgrave alluded to the subject in his sermon, and suggested that possibility of the footprints being those of a kangaroo,; but this could scarcely have been the case, as they were found on both sides of the estuary of the Exe.

At present it remains a mystery, and many superstitious people in the above towns are actually afraid to go outside their doors after night.”

Various newspapers extensively covered the story of this perplexing trail of prints. As a result, numerous theories soon ensued this bizarre incident. Most of the details came from readers to the editors of the Illustrated London News. Strangely, most of the newspapers failed to report on the incident until almost a week later. After its initial report, the Times said no more on the occurrence. Later theorists would offer all types of candidates for the track maker. But if the accounts are accurate, and there are hundreds, then none of the candidates work.

One of the most believable theories came from Geoffrey Household who edited a book that contained all of the newspaper correspondence collected concerning the incident. He believed that an experimental balloon was released and it trailed 2 shackles on the end of its ropes, thereby leaving the mysterious tracks in the snow. A Major Carter, a local man, reported that his grandfather worked at Devenport at the time, and that the whole thing was hushed up because the balloon destroyed a number of conservatories, greenhouses, windows, etc. He says the balloon finally came down in Honiton.

This theory is very difficult to prove, because you still cannot explain how a balloon, which would most likely follow a straighter path, managed to leave tracks that zigzagged over so much area. Besides, the tracks followed a North to South path and not surprisingly, the prevailing winds at that time were from East to West...surprisingly, the prevailing winds at that time were from East to West.

The papers picked up that some kangaroos had escaped from a private Zoo belonging to a Mr. Fische at Sidmouth, but the tracks description bears no resemblance to the tracks a kangaroo would leave. Sir Richard Owen, the eminent Biologist, suggested that the tracks were made by badgers, roaming the countryside in search of food, since a badger places its hind feet in the marks left by its forefeet. However, Sir Richard Owen had never even laid eyes on the actual prints and based his theory upon various descriptions he heard from others. He explained the strange shape of the prints as the result of freeze-thaw action. This explanation only holds as much ground as the other theories given at the time, including roaming raccoons, rabbits, birds, rats, swans, and otters. These could explain some of the tracks made that night, but certainly not all of them, unless all of the above were to blame in separate occurrences. None of the candidate animals possessed prints that matched those found in the snow.

The most popular theory, yet deemed the least probable of all the theories, is that the hoof prints were indeed the mark of the Devil himself. The superstitious populace believed that the Devil was roaming the countryside searching for sinners. While clergymen thought that the footprints were left as a warning to the people of Devon to change their wicked ways. Either way, people of every station of life were left with a cold chill and a wary eye.

There are similar scattered cases from other parts of the world and also one written account in Britain. According to Ralph of Coggeshall, (who also recorded strange aerial phenomena during his era) a writer from the 13th Century, on the 19th of July 1205 strange hoof print appeared after a violent electrical storm. In mid July these tracks would only be visible in the soft earth, and the electrical storm suggests some kind of natural phenomenon as yet unknown.

The Devil's footprints remain an intriguing mystery that will only truly be solved if the phenomenon happens again and can be examined more closely. To this very day no one has ever put forth a plausible explanation as to who or what left those mysterious footprints behind in Devon on that frigid winter morning. Could it have been an animal blindly ambling about in the snowstorm or even a balloon experiment gone awry? Was the Devil wandering abroad that cold, fateful night in Devon? Unless this strange phenomenon occurs again, the “Devils footprints” will continue to remain an unexplained mystery… eternally bewildering those who cross its path.




THE BELL WITCH HAUNTING

The Bell Witch haunting is the name given to a series of supposedly real events associated with the family of John Bell in Adams Station, Tennessee (Robertson County), between 1817 and 1821. It is alleged that many of these events were witnessed and documented by hundreds of people - among them future President of the United States Andrew Jackson - and that the episode represents one of the most famous and heavily documented instances of a haunting in history, although this view has been seriously challenged by skeptical investigators.

The Bell Witch is believed by some to be the spirit of Kate Batts, an old neighbor of John Bell who was involved with him in a dispute of the sale of a slave or piece of land. She swore on her deathbed to get even and after she died, the haunting began. Rumor has it that the spirit once referred to itself as "Kate Batts' witch". There is no documentation of this, however, and many now believe that the ghost had nothing to do with Kate Batts. Indeed, modern researchers have found that Mrs. Batts actually outlived Mr. Bell. The stories of a piece of land or slave sale conflict involving John Bell have documentation although in neither case is there any connection to Kate Batts. One has a connection to a distant cousin of hers.

The problems started around 1817, after the death of Kate Batts. As John Bell was inspecting his rows of corn one day, he saw an odd bird with almost human features sitting on a fencepost. He raised his shotgun and shot at the creature, but it remained unscathed and flew off unharmed. Several days later, he encountered a snarling dog-like creature in the corn, and once again shot at it, but the creature just disappeared before his eyes. The Bell children began seeing odd creatures in the woods surrounding their farm and a mysterious old woman could be seen sometimes wandering through their orchard. Then came scratching, knocking sounds as if some animal were trying to get inside their house, but upon opening the door saw nothing. Eventually the noises moved indoors, including the loud sounds of wings flapping against the ceiling and dogs fighting.

The "witch" reportedly manifested herself as an invisible presence at first, gnawing on the bedposts, scratching at the walls, and jerking the blankets off of sleeping family members and guests. Two of those guests were one of John Bell's closest friends and his wife, who spent the night after John Bell disclosed the witch's haunting. Later, those in the house heard horrid noises, like that of someone strangling or choking, lips smacking, and loud gulping. Eventually the spirit began trying to speak, first whispering faintly, then later gaining power, enabling this entity to speak directly to anyone in the room. Often she would converse, sing, shriek, curse, and physically interact with the Bell family and other witnesses - most times with a high degree of physical violence.

'Kate', as everyone eventually called her, did not hesitate to slap, pinch, or claw those whom she considered deserving of her wrath. Once, during the haunting, an entire 'family' of spirits, who called themselves a 'witch family', appeared to arrive and began speaking with those in the house. It is notable to see that in our recorded history, this is one of few poltergeist cases where the entities could actually speak.

The spirit also seemed to have a divine knowledge of things, such as being able to quote any scripture in the Bible flawlessly, predict the future, sing any hymn or song requested of it, or see events unfolding great distances away, accurately reporting the events later. Guests at the Bell farm were often horrified when the spirit would attack them verbally and divulge the most secret events of their lives to onlookers.

The earliest written account is in the Goodspeed History of Tennessee published in 1886. No author is given, although Albert Virgil Goodpasture (1855-1942) is a suspected author. Page 833 gives an example of phenomena when they were at their height: “A remarkable occurrence, which attracted widespread interest, was connected with the family of John Bell, who settled near what is now Adams Station about 1804. So great was the excitement that people came from hundreds of miles around to witness the manifestations of what was popularly known as the "Bell Witch." This witch was supposed to be some spiritual being having the voice and attributes of a woman. It was invisible to the eye, yet it would hold conversation and even shake hands with certain individuals. The freaks it performed were wonderful and seemingly designed to annoy the family. It would take the sugar from the bowls, spill the milk, take the quilts from the beds, slap and pinch the children, and then laugh at the discomfiture of its victims. At first it was supposed to be a good spirit, but its subsequent acts, together with the curses with which it supplemented its remarks, proved the contrary. A volume might be written concerning the performance of this wonderful being, as they are now described by contemporaries and their descendants. That all this actually occurred will not be disputed, nor will a rational explanation be attempted. It is merely introduced as an example of superstition, strong in the minds of all but a few in those times, and yet not wholly extinct.”

This ongoing attack on the Bell family is also described in the Guidebook for Tennessee, published in 1933 by the Federal Government's Works Project Administration: “The Bells were tormented for years by the malicious spirit of Old Kate Batts. John Bell and his favorite daughter Betsy were the principal targets. Toward the other members of the family the witch was either indifferent or, as in the case of Mrs. Bell, friendly. No one ever saw her, but every visitor to the Bell home heard her all too well. Her voice, according to one person who heard it, "spoke at a nerve-racking pitch when displeased, while at other times it sang and spoke in low musical tones." The spirit of Old Kate led John and Betsy Bell a merry chase. She threw furniture and dishes at them. She pulled their noses, yanked their hair, poked needles into them. She yelled all night to keep them from sleeping, and snatched food from their mouths at mealtime.”

Old Kate tormented the family, especially John and his youngest daughter Betsy, while being indifferent to others and even especially fond of Mrs. Bell. She often referred to Mrs. Bell as 'Luce', and often said to others in the house, "Luce is a good woman." Later during the haunting, when Mrs. Bell became gravely ill with pleurisy, the spirit even deigned to stop the more terrifying antics so that Mrs. Bell could rest more easily. She would offer to sing hymns to her, or any song Mrs. Bell requested in the hopes of making her feel better. Once, when the afflicted woman was especially ill and others feared for her life, she stopped eating completely. The spirit pleaded with her to eat something, and when she wouldn't, the spirit offered to get her some walnuts from the nearby forest, in hopes of tempting her to eat. Minutes later, those in the room witnessed Kate return, and heard her ask Mrs. Bell to hold out her hands. When she did, they reported a shower of walnuts fell into her outstretched palms. When she did not eat them right away, the spirit asked her, " Say, Luce...why don't you eat the nuts? " To this Mrs. Bell responded, " I have no way to crack them, Kate." Seconds after this, witnesses reported hearing cracking sounds, and saw the shells crumbling beneath some unseen force. Later, Mrs. Bell recovered from her illness, and Kate soon went back to her normal antics.

In 1818, John Bell came down with a mysterious illness that affected his tongue and jaw and made chewing and swallowing difficult for him. Word soon got out about the spirit’s activity. People came in droves to witness this phenomena. Those who spent the night were subjected to derisive laughter and having the sheets yanked off them. One man from the area, Frank Miles, a rather large, stout, person came to the Bell house and volunteered to crush the Witch in his powerful grip. He spent the night at the Bell home waiting for the opportunity to give the witch a thrashing, but instead had his sheets yanked off as well and the witch struck him on the face and head with some of the most powerful blows he had taken. The witch then screamed at him to give up, because he could not win a struggle with a spirit.

Another visitor was Andrew Jackson, who was to later become president. At the time, Jackson was living about 35 miles away on the outskirts of Nashville, and Jackson apparently decided that he could "tame this monster." Jackson, along with some friends, were riding on horseback and following along to the rear of a wagon as they approached near the farm, discussing the matter and planning how they were going to deal with the witch. Just then, traveling over a smooth level piece of road, the wagon halted and stuck fast. The driver popped his whip and shouted to the team, and the horses pulled with all of their might, but could not move the wagon an inch. It was stuck as if welded to the earth. Gen. Jackson commanded all men to dismount and put their shoulders to the wheels and give the wagon a push, but all in vain; the wagon would not budge. The wheels were then taken off, one at a time, and examined and found to be all right, revolving easily on the axles. Gen. Jackson, realizing that they were in a fix, threw up his hands exclaiming, "By the eternal, boys, it is the witch." Then came the sound of a sharp voice from the bushes, saying, "All right General, let the wagon move on, I will see you again to-night." The men in bewildered astonishment looked in every direction to see if they could discover from where the strange voice came, but could find no explanation to the mystery. The horses then started unexpectedly of their own accord, and the wagon rolled along as light and smoothly as ever.

They were not disappointed when they arrived at the Bell’s. Betsy screamed all night from the pinching and slapping she received from the Witch, and Jackson's covers were ripped off as quickly as he could put them back on; his entire party were slapped, pinched and had their hair pulled by the witch until morning, when Jackson and his men decided to hightail it out of Adams. Jackson was later quoted as saying, "I'd rather fight the British the New Orleans than to have to fight the Bell Witch."

The character of the Witch was enigmatic. While she tortured John and Betsy Bell, and the slaves the Bell owned (she would periodically flog them), she was also known to sing hymns and preach not only to the Bells' but others in the community. Young Betsy was madly in love with a neighbor, Joshua Gardner, and it pleased both families when they announced their engagement. But the Witch said if she married Josh Gardner, she would never know a moment's peace and proceeded to pinch and slap Betsy until she bled, and also tied her hair in knots. Finally, Betsy called off the engagement. The Witch was somewhat appeased saying that there were good reasons. For reasons unknown, however, “Kate” allowed Betsy to marry her schoolteacher Richard Powell. This leads some to claim that perhaps the haunting was a hoax perpetrated by Powell. It seems Powell was deeply in love with the young Betsy and would do anything to destroy her relationship with Gardner. Through a variety of pranks, tricks, and with the help of several accomplices, it is theorized that Powell created all of the "effects" of the ghost to scare Gardner away.

Indeed, Gardner was the target of much of the witch's violent taunting, and he eventually did break up with Betsy and left the area. It has never been satisfactorily explained, however, how Powell achieved all these remarkable effects, including paralyzing Andrew Jackson’s wagon. Nor was it explained how Powell could have managed to slap, pinch and claw people without being noticed. No theories were forthcoming for other miraculous events that fascinated those who witnessed them, such as the moving of objects, predicting the future, divulging secrets, and the eventual poisoning of John Bell. But guilty or not, Powell did come out the winner. He eventually married Betsy Bell.

In 1820 John Bell, while wlking to the pigsty of the farm, was once again stricken with the ailment of the jaw and tongue except now much worse. His face was constantly contorted in pain. Some believe that he suffered a stroke, since thereafter he had difficulty speaking and swallowing. In and out of bed for several weeks, his health declined. At times his condition seemed to be improving, but the Witch said she would kill him. In his last days as he tried to walk around his yard, the Witch would knock his shoes off his feet and knock him too the ground. His son, John Jr. would tie the shoes to his feet as tight as possible, but that did not deter the Witch who in fits of rage would beat him terribly, sending him to bed and needing a doctor. "I've got Old Jack this time!", she laughed to the others, "He'll never get up from that bed again!"

The Tennessee State University in Nashville, Tennessee, tells what happened next: “On the morning of December 19, John Bell failed to awake at his regular time. When the family noticed he was sleeping unnaturally long, they attempted to arouse him. They discovered Bell was in a stupor and couldn't be completely awakened. John Jr. went to the medicine cupboard to get his father’s medicine and noticed it was gone with a strange vial in its place containing a dark liquid. No one claimed to have replaced the medicine with the vial. A doctor was summoned to the house. The witch began taunting that she had place the vial in the medicine cabinet and given Bell a dose of it while he slept. Contents of the vial were tested on a cat and discovered to be highly poisonous. John Bell died on the following day, December 20. "Kate" was quiet until after the funeral. After the grave was filled, the witch began singing loudly and joyously. This continued until all friends and family left the grave site.”

The Bell Witch left the Bell household in 1821, saying that her work was finished and that she would return in seven years time. She made good on her promise and "appeared" at the home of John Bell, Jr. where, it is said, she left him with prophecies of future events, including the Civil War, and World Wars I and II, and the Great Depression. (However it should be noted that this was not mentioned until a book written by a descendent of the Bells in 1934 and many believe it to be something that was added to make the story more exciting.) The Witch came in the same manner as before, with scratching noises and shreiks, but stayed only a few weeks The ghost said it would reappear 107 years later – in 1935 – but if she did, no one in Adams ever came forward as a witness to it.

A 2004 investigation by the Middle Tennessee Skeptics concluded that the tale of the Bell Witch is almost entirely a fabrication founded entirely on later elaborations of the diary of Richard William Bell. Bell's diary was written some 30 years after the events they purport to describe, which took place when the author was a child of 5-10 years old. The investigation turned up no evidence that any of the other alleged participants in the events ever recorded anything of their experiences. In particular, there is no record in Andrew Jackson's journals of his ever having visited the Bells, or of any encounter by him with a supernatural being. This directly conflicts with claims of Bell Witch supporters that the story is the most documented haunting in history.











Today, the "spirit" which haunted the Bell family nearly 200 years ago is believed by many to be the source of numerous manifestations in the area where the legend allegedly took place. Some believe that when "Kate" returned in 1935, "she" took residence in a cave on the old Bell property. Sometimes, the faint sounds of people talking and children playing can be heard near the back of the cave. A picture recently taken of a sinkhole near the cave revealed rising ectoplasm in the shape of a face exhibiting great pain. In the mid-1990's, a picture was taken of a girl sitting on a rock outside the cave's entrance. When the picture was developed, there appeared to be a man standing behind her. Upon expert examination, it was determined that the man-like image was not a double-exposure, but an entirely separate entity.

Several years ago, one of John Bell's descendants was hunting near Springfield, TN. While searching under some dense brush, he felt a large rock. The rock turned out to be part of the tombstone of his great-great grandfather, Joel Egbert Bell. It also has been said that if you visit the fields of the old Bell farm on dark, cold and rainy nights, you can sometimes see small lights, gliding over the fields and dancing in a sinister way - just as they did back in 1818. Pictures taken near the cave and the old Bell farm have shown various anomalies such as orbs, people who are not there, and face-like symbols on the walls of the cave. There are many other similar stories of late nineteenth and twentieth century encounters with the so-called "Bell Witch." It was said to have been the inspiration behind the "Blair Witch Project" (1999) and a film in its own right, "An American Haunting" in 2006. The events surrounding the Bell household continue to be hotly debated today nearly two centuries after the fact.